Constructing Feelings, Constructing Selves: Emotion Norms and Social Identities

Authors

  • Arina Pismenny

DOI:

https://doi.org/10.59123/cpp3n691

Keywords:

social construction, emotion, emotion norms, gender, social identity

Abstract

This paper examines the role of emotion norms in constructing both emotions and social identities. Emotions are not biologically fixed or purely individual states; they are shaped by social expectations about what one should feel, how one should express it, and whose emotions count. These emotion norms do not merely constrain expression—they shape which emotions are intelligible, permissible, and punished, thereby contributing to the formation and maintenance of social categories such as gender, race, sexuality, and disability.

I argue that emotion norms are key mechanisms through which social identities are constructed, regulated, and enforced. They naturalize dominant gender roles by prescribing distinct emotional repertoires and by penalizing deviation. These norms also produce emotional double binds, particularly for marginalized individuals, by making all available emotional responses subject to sanction or misrecognition. However, emotion norms are not monolithic. In certain social contexts alternative emotional repertoires emerge—ones that refuse the constraints of dominant expectations and make space for previously illegible emotions and identities.

Understanding the mutual construction of emotion and identity clarifies how power operates not only through institutions and discourse, but also through emotions. A feminist philosophy of emotion must take seriously the political stakes of affective life, not only by exposing the workings of emotional injustice, but also by affirming the possibility of constructing new emotional norms that support freedom, recognition, and collective transformation.

Downloads

Download data is not yet available.

References

Archer, A., & Mills, G. (2019). Anger, Affective Injustice and Emotion Regulation. Philosophical Topics, 47(2), 75–94.

Ásta. (2018). Categories We Live By: The Construction of Sex, Gender, Race, and Other Social Categories. Oxford University Press.

Averill, J. R. (1980). A constructivist view of emotion. In R. Plutchik & H. Kellerman (Eds.), Emotion, Theory, Research, and Experience: Theory, Research and Experience (Vol. 1, pp. 305–339). Elsevier.

Averill, J. R. (1997). The emotions: An integrative approach. In R. Hogan, J. Johnson, & S. Briggs (Eds.), Handbook of personality psychology (pp. 513–541). Academic Press.

Bailey, M. (2021). Misogynoir Transformed: Black Women’s Digital Resistance. New York University Press.

Barrett, L. F. (2006a). Are Emotions Natural Kinds? Perspectives on Psychological Science, 1, 28–58.

Barrett, L. F. (2006b). Solving the Emotion Paradox: Categorization and the Experience of Emotion. Personality and Social Psychology Review, 10(1), 20–46.

Barrett, L. F. (2014). The Conceptual Act Theory: A Précis. Emotion Review, 6(4), 292–297.

Bettcher, T. M. (2009). Trans Identities and First-Person Authority. In L. J. Shrage (Ed.), You’ve Changed: Sex Reassignment and Personal Identity (pp. 98–120). Oxford University Press.

Bettcher, T. M. (2017). Trans 101. In R. Halwani, A. Soble, S. Hoffman, & J. M. Held (Eds.), The Philosophy of Sex: Contemporary Readings (7th ed., pp. 119–137). Rowman & Littlefield.

Bettcher, T. M. (2024). Beyond Personhood: An Essay in Trans Philosophy. University of Minnesota Press.

Bicchieri, C. (2005). The Grammar of Society: The Nature and Dynamics of Social Norms. Cambridge University Press.

Bicchieri, C., Muldoon, R., & Sontuoso, A. (2023). Social norms. In Stanford Encyclopedia of Philosophy. https://plato.stanford.edu/entries/social-norms/

Boyd, R. N. (1999). Kinds, Complexity and Multiple Realization: Comments on Millikan’s ‘Historical Kinds and the Special Sciences.’ Philosophical Studies, 95, 67–98.

Burnett-Zeigler, I. (2021). Nobody Knows the Trouble I’ve Seen: Exploring the Emotional Lives of Black Women. HarperCollins College Publishers.

Buss, D. M. (2000). The Dangerous Passion: Why Jealousy Is as Necessary as Love and Sex. The Free Press.

Butler, J. (1999). Gender Trouble: Feminism and the Subversion of Identity (2nd ed.). Routledge.

Butler, J. (2011). Bodies That Matter: On the Discursive Limits of Sex. Routledge.

Butler, J. (2024). Who’s Afraid of Gender? Macmillan.

Cherry, M. (2021). The Case for Rage: Why Anger is Essential to Anti-racial Struggle. Oxford University Press.

Collins, P. H. (2000). Black Feminist Thought: Knowledge, Consciousness, and the Politics of Empowerment. Routledge.

Cosmides, L., & Tooby, J. (2000). Evolutionary psychology and the emotions. In M. Lewis & M. Haviland-Jones (Eds.), Handbook of emotions (2nd ed., pp. 91–115). The Guilford Press.

Crenshaw, K. W. (1989). Demarginalizing the Intersection of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory and Antiracist Politics. University of Chicago Legal Forum, 139–167.

Crenshaw, K. W. (1991). Mapping the Margins: Intersectionality, Identity Politics, and Violence against Women of Color. Stanford Law Review, 43(6), 1241–1300.

de Sousa, R. (1987). The Rationality of Emotion. MIT Press.

de Sousa, R. (forthcoming). Essentialism in Sex, Gender and Emotion. In N. Roughley (Ed.), The Routledge Companion to the Philosophy of Human Nature.

Dembroff, R. (2018). Real Talk on the Metaphysics of Gender. Philosophical Topics, 46(2), 21–50.

Dembroff, R. (2020). Beyond Binary: Genderqueer as Critical Gender Kind. Philosopher’s Imprint, 20(9), 1–23.

Dembroff, R. A. (2016). What Is Sexual Orientation? Philosopher’s Imprint, 16(3), 1–27.

Eickers, G. (2024). Scripts and Social Cognition: How We Interact with Others. Routledge.

Ekman, P. (1982). Emotion in the human face (2nd ed.). Cambridge University Press.

Ekman, P. (1999). Basic Emotions. In T. Dalgleish & M. Power (Eds.), The Handbook of Cognition and Emotion (pp. 45–60). John Wiley and Sons.

Ekman, P. (2003). Emotions Revealed: Recognizing Faces and Feelings to Improve Communication and Emotional Life. Times Books.

Elfenbein, H. A., & Ambady, N. (2002). On the universality and cultural specificity of emotion recognition: A meta-analysis. Psychological Bulletin, 128(2), 203–235. https://doi.org/10.1037/0033-2909.128.2.203

Fodor, J. (1983). The Modularity of Mind. MIT Press.

Frye, M. (1983). The Politics of Reality: Essays in Feminist Theory. The Crossing Press.

Gallegos, F. T. (2021). Affective injustice and fundamental affective goods. Journal of Social Philosophy, 53(2), 185–201. https://doi.org/10.1111/josp.12428

Griffiths, P. (1997). What Emotions Really Are: The Problem of Philosophical Categories. University of Chicago Press.

Haslanger, S. (2000). Gender and Race: (What) Are They? (What) Do We Want Them to Be? Noûs, 34(1), 31–55.

Haslanger, S. (2012). Resisting Reality: Social Construction and Social Critique. Oxford University Press.

Hay, C. (2022). Think Like a Feminist: The Philosophy Behind the Revolution. W.W. Norton & Company.

Jaggar, A. (1989). Love and knowledge: Emotion in feminist epistemology. Inquiry, 32(2), 151–176. http://dx.doi.org/10.1080/00201748908602185

Jenkins, K. (2016). Amelioration and Inclusion: Gender Identity and the Concept of Woman. Ethics, 126(2), 394–421. https://doi.org/10.1086/683535

Jenkins, K. (2018). Toward an Account of Gender Identity. Ergo, 5(27), 713–744. https://doi.org/10.3998/ergo.12405314.0005.027

Lugones, M. (1987). Playfulness, “World”-Travelling, and Loving Perception. Hypatia, 2(2), 3–19.

Manne, K. (2017). Down Girl: The Logic of Misogyny. Oxford University Press.

Mesquita, B. (2001). Emotions in collectivist and individualist contexts. Journal of Personality and Social Psychology, 80(1), 68–74. https://doi.org/10.1037/0022-3514.80.1.68

Mesquita, B. (2024). Between Us: How Culture Creates Emotions. W.W. Norton & Company.

Mesquita, B., & Frijda, N. H. (1992). Cultural variations in emotions: A review. Psychological Bulletin, 112(2), 179–204.

Mesquita, B., Frijda, N. H., & Scherer, K. R. (1997). Culture and emotion. In J. W. Berry, P. R. Dasen, & T. S. Saraswathi (Eds.), Handbook of cross-cultural psychology (Vol. 2, pp. 255–297). Allyn & Bacon.

Mesquita, B., Vissers, N., & De Leersnyder, J. (2015). Culture and emotion. In J. D. Wright (Ed.), International Encyclopedia of the Social & Behavioral Sciences (2nd ed., Vol. 5, pp. 542–549). Elsevier.

Mikkola, M. (2011). Ontological Commitments, Sex, and Gender. In C. Witt (Ed.), Feminist Metaphysics: Explorations in the Ontology of Sex, Gender, and the Self (pp. 67–83). Springer.

Munch-Jurisic, D. M. (2023). Indeterminacy in Emotion Perception: Disorientation as the Norm. Passion: Journal of the European Philosophical Society for the Study of Emotions, 1(2), Article 2. https://doi.org/10.59123/passion.v1i2.14952

Ortony, A., & Turner, T. J. (1990). What’s basic about basic emotions? Psychological Review, 97(3), 315–331.

Panksepp, J. (1998). Affective neuroscience: The foundations of human and animal emotions (1st ed.). Oxford university press.

Pismenny, A., Eickers, G., & Prinz, J. (2024). Emotional Injustice. Ergo, 11(6), 150–176. https://doi.org/10.3998/ergo.5711

Plutchik, R. (1980). Emotion: A psychoevolutionary synthesis. Harpercollins College Division.

Russell, J. A. (2003). Core affect and the psychological construction of emotion. Psychological Review, 110(1), 145–172. https://doi.org/10.1037/0033-295X.110.1.145

Scarantino, A., & Griffiths, P. (2011). Don’t give up on basic emotions. Emotion Review, 3(4), 444–454.

Scheman, N. (1980). Anger and the Politics of Naming. In S. McConnell-Ginet, R. Borker, & N. Furman (Eds.), Women and Language in Literature and Society (pp. 22–35). Praeger.

Silva, L. (2021). The Epistemic Role of Outlaw Emotions. Ergo, 8(23), 664–691. https://doi.org/10.3998/ergo.1160

Silva, L., Leibow, N., & Berdini, F. (forthcoming). Coping in an Unjust World: Affective Injustice and Liberatory Coping. Hypatia.

Spelman, E. (1988). Inessential Woman: Problems of Exclusion in Feminist Thought. Beacon Press.

Srinivasan, A. (2018). The aptness of anger. The Journal of Political Philosophy, 26(2), 123–144.

Stockdale, K. (2024). (Why) Do We Need a Theory of Affective Injustice. Philosophical Topics, 51(1), 113–134. https://doi.org/10.5840/philtopics20235116

Stoljar, N. (2011). Different Women: Gender and the Realism-Nominalism. In C. Witt (Ed.), Feminist Metaphysics: Explorations in the Ontology of Sex, Gender, and the Self (pp. 27–46). Springer.

Tremain, S. (2001). On the Government of Disability. Social Theory and Practice, 27(4), 617–636.

Whitney, S. (2018). Affective Intentionality and Affective Injustice: Merleau-Ponty and Fanon on the Body Schema as a Theory of Affect. The Southern Journal of Philosophy, 56(4), 488–515. https://doi.org/10.1111/sjp.12307

Witt, C. (Ed.). (2011). Feminist Metaphysics. Springer Netherlands. https://doi.org/10.1007/978-90-481-3783-1

Young, I. M. (1990). Justice and the Politics of Difference. Princeton University Press.

Young, I. M. (1997). Gender as Seriality: Thinking about Women as a Social Collective. In Intersecting Voices: Dilemmas of Gender, Political Philosophy, and Policy. Princeton University Press.

Young, I. M. (2011). Responsibility for Justice. Oxford University Press.

Zack, N. (2018). Philosophy of Race: An Introduction. Palgrave Macmillan.

Zheng, R. (2016). Why Yellow Fever Isn’t Flattering: A Case Against Racial Fetishes. Journal of the American Philosophical Association, 2(3), 400–419. https://doi.org/10.1017/apa.2016.25

Downloads

Published

2026-03-13

How to Cite

Pismenny, A. (2026) “Constructing Feelings, Constructing Selves: Emotion Norms and Social Identities”, Passion: Journal of the European Philosophical Society for the Study of Emotions, 4(1), pp. 15–32. doi:10.59123/cpp3n691.